Worried by rising number of deaths resulting from road traffic accidents across the country, the Corps Marshal of Federa... By Peter Duru – Makurdi Minister of Special Duties and Inter-Governmental Affairs, Senator George Akume, Monday ci... By Peter Egwuatu The stock market Monday recorded a new high after five months of low activity as the benchmark index, N... Apple shares were sent reeling Thursday on word of a steep drop in sales of iPhones, which are at the heart of the tech... By Owei Lakemfa THE most fundamental human right to the journalist is life, followed by the right to wages or income.

Towns, villages and districts that make up Kosofe LGA include Ikosi, Ojota, Oworonshoki, Gbagada, Ajao Estate, and Ogudu. 115, 202). 460; Hebrew transl., iv. During the twelfth century the Jews of Bagdad attained again some measure of self-government. Speaking further, he stressed that the only semblance of hope was when Rotary Club installed a borehole which, to their chagrin, did not work for a day. ; Haggai i. Kosofe LGA consists of the Ikosi-isheri and the Agboyi-ketu LCDAs and shares boundaries with Ikeja, Ikorodu, and Somolu LGAs and with parts of Ogun state.

The CAPPA team at the meeting were Associate Directors, Aderonke Ige and Olatunji Buhari; as well as Project Officer, Veronica Nwanya. ; Travels of Rabbi Petachia, ed.

They were under a "ḥakam bashi" appointed by the Sublime Porte. Their dayyanim or rabbinical chiefs were Jacob ben Joseph, Elijah Obadiah, and Rabbi Abdola (Abdallah).

But the fact that a Babylonian city named Bagdad is already mentioned in the Talmud (Ket. Three hours' journey from Bagdad, again toward the south, and not far from the Tigris, the tomb of Ezra the Scribe is shown, venerated equally by Jews and Arabs. Visit VConnect for Local Government Education Authority, Shomolu in Ifako Ijaiye, Lagos. Appendix, p. 34). 18).

306, 308). Adeola also revealed that the situation in the communities, particularly Oworonshoki waterfront, was worse during the rains as people find it almost impossible to wade through the mud and waste that take up the only access road.

des Judenthums, xliv. A similar difficulty arose in the year 1889 with regard to a shrine called "Nabi Yusha" or "Kohen Yusha," situated about an hour's walk from the city in a small buildingshaded by eight gigantic trees.

In 1860, however, an attempt was made to deprive the Jews of the Tomb of Ezekiel, situated a short distance outside of the city, and visited by Jews in the month of Ab.

In 1400 the city was besieged by Tamerlane, and many Jews who had taken refuge here from other villages perished (Jost, "Annalen," 1839, p. 197). Technical Feedback: whatsapp 08023469027 The Jews were, of course, occasionally troubled by revivals of the restrictions to which non-Moslems were subject. Popular festivals held in Kosofe LGA include the Ogun and the Igunuko festivals while prominent traditional rulers in the area include the Ologudu of Ogudu and the Oba of Oworonshoki. Each Torah had a ḥakam, a "mu'allim kabir" (senior teacher), and a "mu'allim ṣaghir" (junior teacher). Maimonides' favorite pupil, Ibn Aknin, had formed a plan of opening a school at Bagdad for the purpose of propagating his master's teachings. Both Benjamin of Tudela and Pethahiah of Regensburg visited Bagdad, and have left interesting information regarding the Jews there. Near the bank of the Euphrates is Kabur Kepil, a village having a tomb which it is said is that of the prophet Ezekiel. The relation of the Jews to their non-Jewish brethren seems, for the most part, to have been amicable. Popular belief declares this to be the tomb of the high priest Joshua mentioned in Zechariah iii. The trade of Bagdad with India was then largely in the hands of the Jews, who had manufactories in Calcutta, Bombay, Singapore, and Canton. The Queensland Local Government Directory provides contact details and locality maps for Queensland's 77 local governments. At the side of the tomb are two ancient synagogues, one of which contains a sacred scroll, which some persons claim was the property of the prophet, and others that of Anan, the founder of Karaism. 317). He became involved in politics and went to Constantinople, where he exercised great influence as a court banker ("saraf bashi"). His views were corroborated by another resident, Femi Akingbala, who said the situation had become so bad that residents drink unwholesome water and suffer regular bouts of cholera and typhoid fever. iii. Kosofe LGA covers a total area of 81 square kilometres and has an average temperature of 27 degrees centigrade. The anonymous author of the Hebrew-Arabic Diwan published in "He-Ḥaluẓ," iii.

She added that “you cannot imagine how much we spend for just a pale of water, talk more of the number that can satisfy domestic and other uses. und Apolog.

It is covered with inscriptions now illegible.

All rights reserved. .

A. Benisch, pp. Wiener, p. 50; Sambari, in Neubauer, "Medieval Jewish Chronicles," i. He is clothed in gold and colored garments like the king; his palace also is hung with costly tapestries like that of the king.". Distant a journey of two days and a half southward of Bagdad is Hilleh, where the ruins of ancient Babylon are shown, and near by is a well, called by the natives "Daniel's Well," into which, according to local tradition, Daniel was thrown. The village is said to contain tombs of Zedekiah and other kings of Judah, and of the prophet Zephaniah. . using the search function. The Jews of Bagdad diminished largely in numbers and influence, not only because of the general movement of the Jews toward Europe and because of the Crusades, but also through the storming of the town by the Mongols. 26, p. 202; iv., No. Abu Imran al-Za'farani, the founder of a new sect, was born in Bagdad in the ninth century (Graetz, ib. In addition to the authorities quoted above—Benjamin of Tudela, Itinerary, ed. Residents of Oworonshoki and Gbagada in Kosofe Local Government Area of Lagos State have raised the alarm about the lack of public water and basic social amenities in their communities. The high priest Joshua (Zech. Aaron ben Samuel ha-Nasi, of Babylon, the mystic of the ninth century, came to Italy from this city (Graetz, "History of the Jews," Hebrew transl., v., Appendix, p 46). Baale of Idi-Araba, Chief Emmanuel Olorunwa, while welcoming the team explained that Gbagada and Oworonshoki communities had suffered neglect under successive administrations in Lagos, hence their SOS message to the incumbent governor, Mr. Babajide Sanwo-Olu. Daniel, the son of Ḥisdai, followed his father in office: but he left no son; and though two of his cousins in Mosul pretended to hold office, the short-lived recrudescence of the resh galuta was at an end (Grätz, "Gesch.

1) is said to have been buried here; and, according to Teixera and Benjamin the Second, the Jews are accustomed to make pilgrimages thither every month. 28, p. 221). The most prominent heads of the yeshibot were at that time Ali and his son Samuel. These regulations were first renewed by Harun-al-Rashid (786-809), who ordered that Jews and Christians should wear distinguishing marks on their clothing, refrain from riding on horseback, and suffer other similar humiliations. Pedro Teixeira, at the beginning of the seventeenth century, found in Bagdad 20,000 to 30,000 houses, of which 200 to 300 were inhabited by Jews. In 1860 H. Petermann of Berlin found 1,300 Jewish families in Bagdad, of whom 2,300 persons paid the poll-tax. One of the latter had been buried there in the year 1889, and because of a dispute as to whether the property really belonged to the Jews or to the Mohammedans, a persecution of the former was set on foot, and the principal Jews of the city, including the chief rabbi, were imprisoned by direction of the governor.

Henry A. Stern ("Dawnings of Light," p. 46, London, 1854), who says: "Jews are the governing element of the place. 9a) proves that the calif Manṣur only rebuilt and enlarged the old Persian City of Bagdad. Discover businesses, people, places and things in and outside Nigeria. Being situated on the left bank of the Tigris, the town was in close proximity to the two centers of Jewish spiritual life, Sura and Pumbedita. 7b, Zeb. Raphael Kassin was ḥakam bashi, and next to him in rank was the nasi Joseph Moses Reuben. The Anglo-Jewish Association interposed in the matter; and the tomb was given back to its proper owners. iii. In Diwaniyah, protesters marched toward local government offices. The Jews were at that time divided into Persian and Arabian. He gives the number of primary schools as 52, of synagogues as 26, and of cemeteries 2. p. 293; idem, "Hebr. With the fall of the Abbassid power the eastern califate went to ruin. Kosofe Local Government became administratively effective on 4th December, 1996. Kosofe is one of the twenty local governments in Lagos State.

The recent turmoil is the deadliest unrest Iraq has seen since the declared defeat of ISIS in 2017 and has shaken the year-old government of Prime Minister Adel Abdul Mahdi. They also lamented what they described as “betrayal” by their elected representatives at all levels of government, whom they accused of serially reneging on promises of providing lacking social amenities for them.

27, 167; "Shebeṭ Yehudah," ed. It is also probable that the exegete and traveler Abraham ibn Ezra visited Bagdad between the years 1138 and 1140 (see his commentary to Ex. iii. About the year 950 the grammarian Dunash ben Labraṭ was in Bagdad; and in this city the gaons Ḥai, Kimui bar Rab Aḥai, and Yehudai bar Samuel were officials () before going to Pumbedita.

The yeshibah had then sixty pupils, who were in the charge of Abdullah benAbraham Seumech. Every male Hebrew of the community paid a tax which varied between 15 and 120 piasters per year.

to look for water and most times spend as much as N1,000 a day to get water from private water vendors.

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