At times the circumstances were such that the person was compelled to accept the spirit as his guardian. Nevertheless, it is known that parties from tribes near the Chelan passed up and down the Columbia through Chelan country. The best known and most fully described is that "directly across the lake from the dock at Stehikin, on the north end of Lake Chelan" (Cain 1950:15). Ascent and descent were by a short ladder or notched log. Teit (1928:113,116) reports the Chelan use of goat wool in weaving robes. Their traditional enemies were Shoshone, Kwalhioqua (also known as Willapa who lived in the hills north of the lower Columbia River), the Blackfoot Confederacy, and Nez Perce at times, at others they were allies. The traditional territory of the Chelan included a short stretch of the Columbia River on both sides of the mouth of Chelan River, Lake Chelan, and, it must be presumed, the total watershed of the lake. No even roughly reliable head count of the 1811-1850 period exists for the Chelan. Youngest Brother after it. From their skins robes were fashioned. Again, unfortunately, he mentions no Indians as he traversed the distance from Priest Rapids to "Fort Oakinagan.". Passing through Chelan territory, he observed "a small but rapid stream, called by the natives Tsill-ane, which descended over the rocks in white broken sheets." winds, and rescued the creatures. Nor is attention directed to either when, a few days later, he left the area of the Okanogan confluence and rode horseback down the Columbia through the Chelan sector to the Kittitas Valley in search of horses and then, with purchased animals, returned along the river trail to the Okanogan Valley. Consistent with the procedure adopted in the preceding chapters, the summary of the traditional life patterns of the Chelan presented in the following pages represents a merging of the available ethnographic and ethnohistorical data. Gibbs mistakenly locates this camp on N side of lake. No coupon code required. It is estimated that 10 to 25 percent of the tribe perished from starvation, disease, and exhaustion, leading to the term “Trail of Tears.” The Cherokee descended from indigenous peoples who originally occupied the southern Appalachian Mountains region in North America, starting around 8000 B.C. Animal bones were boiled to make soup. (Ray 1942:249), The novice to be initiated took his place near the center pole and danced in its vicinity, encircled by the audience dancing in a counterclockwise circle.
(c) Several dwellings occupied through spring, summer, and autumn; average population c. 40-60 persons. The infant was bathed in warm water in a special shallow woven basket and rubbed with herbs or vegetable coloring material.
", But Youngest Wolf said to his brothers, "Make four spears. etc. had finished his work, he knew that it was time to meet the There were evidently two approaches to this mountain crest crossing, one from the middle Stehekin River area and the other directly from Lake Chelan. This, too, occurred after the mourning period and was cemented by the exchange of presents between the parents. Fed by streams from the Cascade Range, the lake flows into the Columbia River from the Chelan River. During the ore boom in the Stehekin Valley in the early 1890s, some miners, wearing snowshoes, are said to have crossed over the mountains via this break in the high range. Or altered the outlet from some other course to today's tortuous, rocky Chelan River canyon. Shells were suspended from the ears as ornaments; bead necklaces and shell and bone bracelets were worn by Wenatchi women (Ray 1942:171,172, 173).
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