Coolness overall is valued, and so is the ability and inclination to protect oneself and one's own if necessary. This extremist view is not considered credible by mainstream Protestants, however conservatives such as Pat Robertson repeat the idea.[46]. [11], "Vodou" is the commonly used term for the religion among scholars and in official Kreyol orthography. Alternatively, the clothes are brought out and they are dressed in the peristil itself. And they kicked the French out. Vodou practitioners believe that if one follows all taboos imposed by their particular loa and is punctilious about all offerings and ceremonies, the loa will aid them. Smaller Vodouist communities exist elsewhere, especially among the Haitian diaspora in the United States. "[128], Individuals may join a particular ounfò for various reasons. We worship God. [116], Mostly revolving around interactions with the lwa,[117] Vodou ceremonies make use of song, drumming, dance, prayer, possession, and animal sacrifice. There is a diversity of practice in Vodou across the country of Haiti and the Haitian diaspora. They are entrusted with leading the service of all of the spirits of their lineage. [32], The loa also fall into family groups who share a surname, such as Ogou, Ezili, Azaka or Ghede. In Haiti, practitioners occasionally use "Vodou" to refer to Haitian religion generically, but it is more common for practitioners to refer to themselves as those who "serve the spirits" (sèvitè) by participating in ritual ceremonies, usually called a "service to the loa" (sèvis lwa) or an "African service" (sèvis gine). [266] This is a popular tale in Haitian folklore, also has scant historical evidence to support it. [258] Some were probably priests of traditional religions, helping to transport their rites to the Americas. Petro Lwa are associated with the color red. "The Death and Legacy of Papa Doc Duvalier" Retrieved May 13, 2015. [96] [181] Voudoists believe that one of the two parts of the human soul, the gros bònanj, is removed from the initiate's head, thus making space for the lwa to enter and reside there. Rhythms of Rapture: Sacred Musics of Haitian Vodou. Most Vodouisants are also Catholic. The impact of the religion qua spiritual and intellectual disciplines on popular national institutions, human and gender relations, the family, that plastic arts, philosophy and ethics, oral and written literature, language, popular and sacred music, science and technology and the healing arts, is indisputable. [244], On the saints' days of the Roman Catholic calendar, Vodouists often hold "birthday parties" for the lwa associated with the saint whose day it is. [125], Vodou teaches that the lwa call an individual to become an oungan or manbo. [260] However, many slave-owners took little interest in having their slaves instructed in Roman Catholic teaching;[260] they often did not want their slaves to spend time celebrating saints' days rather than labouring and were also concerned that black congregations could provide scope to foment revolt. [209] Many ounfo have a large wooden phallus on hand which is used by those possessed by Gede lwa during their dances. [52] Not all the Lwa in the Nago Nachon are Ogou. Deren, Maya (1953). [94] Danbala, who is a serpent, is often equated with Saint Patrick, who is traditionally depicted in a scene with snakes; alternatively he is often associated with Moses.
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